What has that person, or whatever loss we are mourning, meant to us. Mourning is not associated with pathological issues because it is a normal reaction to events and generally is overcome with time. [ ]There s another connection and that is the idea of retrospectively educating oneself within the process of mourning. Because they are actually debasing someone or something else they do not have a problem with sharing those criticisms even though they apply it to themselves.
Freud describes the internal work of mourning:
… each single one of the memories and situations of expectancy which demonstrates the libido’s attachment to the lost object is met by the verdict of reality that the object no longer exists Freud questions why this is more prone to happen in melancholia than mourning. Instead, the melancholic actually loves the world more than those who are successfully able to mourn, to bury the dead, to get married, to go to work, to efface themselves in the name of perpetuating things.
Melancholia is more puzzling because of this absence of a loss that can be observed. Freud linked successful mourning to progress of a psychoanalytic nature. Von Trier knows his Freud well enough to know that melancholia means an ego-wasting inability to let go of the lost object, which in this case is life itself. Although these states are often triggered by the same circumstances he discusses what conditions need to be present for the two states to progress along their varying paths. The only way out, believes the mourner, is to die. His initial reasoning is that in mourning the libido’s disassociation with the object is so gradual that there is never a large about of cathetic energy being displaced. With mourning being such an integral part of human life it is much easier to attempt to explain how the mind adapts to a sudden change such as death. “In mourning it is the world which has become poor and empty The fact that they feel comfortable enough to tell people how awful they are is unusual because most people who are ashamed or feel remorse for something do not feel comfortable in sharing that.
Freud follows this with observing that the characteristics that a patient suffering from melancholia will chastise themselves for having do not actually apply to them but will often be characteristics of a person they are close to. During the mourning period the person realizes that the loved person or object that is lost is truly gone and turns away from reality. So insights may be linked to the process of mourning. Reblogged this on. Mourning seems to me to tie the mourner and the mourned togehter inextricably which is precisely the problem: In melancholia, however, the libido withdraws into the ego and identifies itself with the lost object. And a lightning flash of illumination. When the mind takes similar events and alters that process it becomes more difficult to explain and therefore, until other aspects of the mind have been made clear, we are left only with hypotheses. [ ] rest can be read here Like this: LikeBe the first to like this post. Also in melancholia exists the additional symptom of a lowering of self-regard. This entry was posted in 857MC Professional [ ]i love to read the rest of it[ ] But it’s really not so clear, is it?
All is bound up in the mourned. In his essay, “Mourning and Melancholia”, Sigmund Freud sets out to clarify the difference between mourning and melancholia. The person believes that they are inferior and despicable and have always been that way and will tell others about their inferiority. How has the object of mourning brightened or informed our lives. One can no longer live a life within oneself, but one has embraced the mourned, wedded one s self to it, and thus disenabled one s self to grow, to deepen, to find new sources of life and love and happiness. A Freud explicator explains it this way: Or psychic blind spot, a stream of reminiscenses These same symptoms are present in melancholia, however, in mourning reality eventually wins out and slowly the person returns to their normal state.
Mourning is a conscious response to something, a specific death, whereas melancholia is often unconscious, resulting from a loss that cannot be physically perceived, like love. The mourner and the mourned become one The melancholic is emphatically not a Buddhist or Stoic or monastic, one who has superseded her own attachment to the world She remains in the world and brings it down by the force of her own abjection. This identification with the object can become dangerous when the melancholic desires the object to disappear enough to harm him or herself.
With time melancholia can also pass as it does in mourning alternatively melancholia may also shift towards mania. The mourned enters into the psyche of the mourner. That will stop the pain, so he feels, and it will also ensure that the mourner and mourned are tied together (so he believes) for all eternity. Fill in your details below or click an icon to log in: Connecting to %s This turning away from reality is marked by dejection, loss of interest, inability to love and inhibition of all activities. To the overcoming of scotoma Freud mourning and melancholia essay.